Tuesday, August 14, 2012

4199. Saruman the White


Saruman the White is a fictional character and a major antagonist in J. R. R. Tolkien's fantasy novel The Lord of the Rings. He is leader of the Istari, wizards sent to Middle-earth in human form by the godlike Valar to challenge Sauron, the main antagonist of the tale, but later on aims at gaining power for himself. His schemes feature prominently in the second volume, The Two Towers, and at the end of the third volume, The Return of the King. His earlier history is given briefly in the posthumously published The Silmarillion and Unfinished Tales. Saruman is one of several characters in the book illustrating the corruption of power; his desire for knowledge and order leads to his fall, and he rejects the chance of redemption when it is offered. The name Saruman means "man of skill"; he serves as an example of technology and modernity being overthrown by forces more in tune with nature. Tolkien described Saruman at the time of The Lord of the Rings as having a long face and a high forehead, "...he had deep darkling eyes ... His hair and beard were white, but strands of black still showed around his lips and ears." His hair is elsewhere described as having been black when he first arrived in Middle-earth. He is referred to as 'Saruman the White' and is said to have originally worn white robes, but on his first entry in The Fellowship of the Ring they instead appear to be "woven from all colours [, they] shimmered and changed hue so that the eye was bewildered" and he names himself 'Saruman of Many Colours'. The power of Saruman's voice is noted throughout the book. Jonathan Evans calls the characterization of Saruman in the chapter The Voice of Saruman a "tour de force". Roger Sale says of the same chapter that "Tolkien valiantly tried to do something worth doing which he simply cannot bring off." Tom Shippey writes that "Saruman talks like a politician ... No other character in Middle-earth has Saruman's trick of balancing phrases against each other so that incompatibles are resolved, and none comes out with words as empty as 'deploring', 'ultimate', worst of all, 'real'. What is 'real change'?" Shippey contrasts this modern speech pattern with the archaic stoicism and directness that Tolkien employs for other characters such as the Dwarven King Dáin, which Shippey believes represent Tolkien's view of heroism in the mould of Beowulf. After the defeat of his armies, having been caught in the betrayal of Sauron, Saruman is offered refuge by Gandalf, in return for his aid, but having chosen his path, is unable to turn from it. Evans has compared the character of Saruman to that of Satan in John Milton's Paradise Lost in his use of rhetoric and in this final refusal of redemption, "conquered by pride and hatred."

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